The SermonCentral.com
Weekly Newsletter
September 18, 2006
Theme:
P.R.A.Y. - Yield
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Editor’s Note: Anyone Billy Graham identifies as his favorite writer is worth listening to. That person is Philip Yancey. And we’re hard-pressed to find a topic more pertinent to pastors and preachers than the topic of prayer. Philip Yancey has written a wonderful volume, “Prayer, Does It Make Any Difference?” Here, in his refreshing, reflective style, he takes us to a place that helps us see our prayers, ourselves, and those we pray for in the broader context of the mind of God.
A Perspective On Prayer for Pastors
By Philip Yancey
Jane, a character in Thornton Wilder’s play Our Town, got a letter addressed to her farm, town, county, state, and then, the envelope continued, “the United States of America; Continent of North America; Western Hemisphere; the Earth; the Solar System; the Universe; the Mind of God.” Perhaps the Christian should reverse the order. If I started with the Mind and Will of God, viewing the rest of my life from that point of view, other details would fall into place—or at least fall into a different place.
My home sits in a canyon in the shadow of a large mountain along a stream named Bear Creek. During the spring snowmelt and after heavy rains the stream swells, tumbles frothily over rocks, and acts more like a river than a creek. People have drowned in it. Once I traced the origin of Bear Creek to its very source, atop the mountain. I stood on a snowfield marked by “sun cups,” the bowl-shaped indentations that form as snow melts. Underneath I could hear a soft gurgling sound, and at the edge of the snow, runnels of water leaked out. These collected into a pool, then a small alpine pond, then spilled over to begin the long journey down the mountain, joining other rivulets to take shape as the creek below my house.
It occurs to me, thinking about prayer, that most of the time I get the direction wrong. I start downstream with my own concerns and bring them to God. I inform God, as if God did not already know. I plead with God, as if hoping to change God’s mind and overcome divine reluctance. Instead, I should start upstream where the flow begins.
When I shift direction, I realize that God already cares about my concerns—my uncle’s cancer, world peace, a broken family, a rebellious teenager—more than I do. Grace, like water, descends to the lowest part. Streams of mercy flow. I begin with God, who bears primary responsibility for what happens on earth, and ask what part I can play in God’s work on earth. “Let justice roll on like a river, righteousness like a never-failing stream!” cried the prophet. Will I stand by the bank or jump in the stream?
With this new starting point for prayer, my perceptions change. I look at nature and see not only wildflowers and golden aspen
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| trees but the signature of a grand artist. I look at human beings and see not only a “poor, bare, forked animal” but a person of eternal destiny made in God’s image. Thanksgiving and praise surge up as a natural response, not an obligation. Click here to read more.
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The National Outreach Convention - 4 days, 2000 Church Leaders, 80 Workshops and over 100 Resource Providers. Join us in San Diego, CA November 8–11, 2006. NOC attendees will have to opportunity to preview the film The Nativity Story. Seating is limited. Register for NOC Now to reserve your seat!
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Top
5 Sermons on P.R.A.Y. - Yield
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How to Yield Your Rights to God
by Paul Fritz
2 Corinthians 10:4-10:5
Some people make the mistake of thinking that when they yield their rights to God they absolve themselves from all personal responsibilities. When we yield our rights to the Lord we must be careful to not more…
Yielding Unto The Lord!
by George Dillahunty
Romans 6:6-6:15
What does it mean to "Yield ourselves unto the Lord? -- to "Yield ourselves unto Almighty God?" In the secular world, the word "yield" means to give the "right of way" to someone else. When we talk more…
How to Check Your Vital Signs
by Raymond Dix Jr.
Romans 6:11-6:14
The obvious craze in America during the past decade or so has been the Fitness Movement. If one were to base an assessment of Americans and physical exercise on our media reports and retail trends, one more…
How Grace Changes Everything
by Timothy Peck
Romans 6:1-6:14
In his book "What’s So Amazing About Grace," Christian author Philip Yancey writes about a friend who invited him out for a cup of coffee one night (Yancey 179-80). This friend, it turns out, is contemplating more...
Who Is Your Master?
by Jeffery Anselmi
Romans 6:12-6:23
Today our country is in the throws of a war to help free the nation of Iraq from the oppression of their FORMER dictator “President” Saddam Hussein. I do not know if you have some of the torture that he more...
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Upcoming Newsletter Themes
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| September 2006 |
| 25 - Faith Alone |
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| October 2006 |
| 2 -Grace Alone |
| 9 - Scripture Alone |
| 16 - Spiritual Warfare - Pt. 1 |
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Top
5 Illustrations on P.R.A.Y. - Yield
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The Collision of the Proud
In the summer of 1986, two ships collided in the Black Sea off the coast of Russia. Hundreds of passengers died as they were hurled into the icy waters below. News of the disaster was further darkened when an investigation revealed the cause of the accident. It wasn’t a technology problem like radar malfunction—or even thick fog. The cause was human stubbornness. Each captain was aware of the other ship’s presence nearby. Both could have steered clear, but according to news reports, neither captain wanted to give way to the other. Each was too proud to yield first. By the time they came to their senses, it was too late.
SOURCE: Closer Walk, December, 1991
Contributed by: Lou Nicholes

In All Things, Yield
If God be God over us, we must yield him universal obedience in all things. He must not be over us in one thing, and under us in another, but he must be over us in everything.
SOURCE: Peter Bulkeley, Leadership, Vol. 9, no. 1.]
Contributed by: A. Todd Coget
Using the Name of Jesus
Andrew Murray once said about this, “Christ’s servants have the spiritual power to use the Name of Jesus only insofar as they yield themselves to live only for the interests and the work of the Master. The use of the name always supposes the surrender of our interests to Him whom we represent.”
SOURCE: Andrew Murray, With Christ in the School of Prayer, pg.178
Contributed by: Jeff Simms

Any Way the Wind Blows
One day C.H. Spurgeon noticed a barn with a weather vane on its roof. At the top of the vane were these words: "God is love." Spurgeon said to his friend that he thought this was an inappropriate place for such a message. He said, "Weather vanes are changeable, but God’s love is constant." His friend said, "I don’t agree with you Charles. You misunderstood the meaning. That sign indicates a truth about God’s love. Regardless of which way the wind blows, God is love. When we yield all of our rights to the Lord we can see God’s love in all kinds of storms and circumstantial winds of favor or opposition.”
Contributed by: Paul Fritz

The Hammer, the File and the Furnace
A. W. Tozer in his priceless book, The Root of the Righteous, shares the story of Rutherford who could shout in the midst of serious and painful trials, “Praise God for the hammer, the file, and the furnace.”
The hammer is a useful tool, but the nail, if it had feeling and intelligence, could present another side of the story. For the nail knows the hammer only as an opponent, a brutal, merciless enemy who lives to pound it into submission, to beat it down out of sight and clinch it into place. That’s the nails view of the hammer, and it is accurate except for one thing: The nail forgets that both it and the hammer are servants of the same workman. Let the nail but remember that the hammer is held by the workman and all resentment toward it will disappear. The carpenter decides whose head shall be beaten next and what hammer shall be used in the beating. That is his sovereign right. When the nail has surrendered to the will of the workman and has gotten a little glimpse of his benign plans for its future it will yield itself to the hammer without complaint.
The file is more painful still, for its business is to bite into the soft metal, scraping and eating away the edges till it has shaped the metal to its will. Yet the file has, in truth, no real will in the matter, but serves another master as the metal also does. It is the master and not the file that decides how much shall be eaten away, what shape the metal shall take, and how long the painful filing shall continue. Let the metal accept the will of the master and it will not try to dictate when or how it shall be filed.
As for the furnace, it is the worst of all. Ruthless and savage, it leaps at every combustible thing that enters it and never relaxes its fury till it has reduced it all to shapeless ashes. All that refused to burn is melted to a mass of helpless matter, without will or purpose of its own. When everything is melted that will melt and all is burned that will burn, then and not till then the furnace calms down and rests from its destructive fury.
Contributed by: Lynn Malone
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